Wednesday, November 27, 2019
The Corruption of Ambition free essay sample
The Corruption of Ambition The desire for some sort of vigorous achievement: the longing for power, wealth, honor, and fame push many people to do great deeds but can urge others to do murderous acts. Those who strive to do the unthinkable just to satisfy their ambition often create devastating disasters. William Shakespeareââ¬â¢s The Tragedy of Julius Caesar illustrates how ambition urges people to do atrocious deeds. The ambition Caesar carries lead the conspirators to question whether he is an absolute ruler; they fear that Caesar can potentially become a tyrant, so they plot to overthrow him.During the Lepercal festivities a soothsayer came to Caesar saying, ââ¬Å"ââ¬ËBeware the ides of March,ââ¬â¢ [Caesar replies to all] ââ¬ËHe is a dreamer, let us leave him. Passââ¬â¢Ã¢â¬ (829). Caesarââ¬â¢s ambition to become the most powerful man he can be leads to him thinking nothing can happen to him because of his high status; making him ignorant. We will write a custom essay sample on The Corruption of Ambition or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Ignoring this warning is an example of how his ambition causes ignorance; his ignorance leads to his death. Later on, when Caesar sees Cassius, he says to Mark Anthony, ââ¬Å"ââ¬ËLet me have men about me that are fat, sleek headed men and such as sleep a-nights. Yond Cassius has a lean and hungry look; He thinks too much; such men are dangerousââ¬â¢Ã¢â¬ (835). Caesar prefers sluggardly, healthy men that do not think much over those who are lean, hungry men that think too much; in other words Caesar prefers dumb men over smart men Saying that lean people who think too much are dangerous men is an example of how Caesarââ¬â¢s ambition can be tyrannical. After Caesar was offered the crown, Brutus asks Casca ââ¬Å"ââ¬ËWas the crown offered him thrice? ââ¬â¢ [Casca replies] ââ¬ËAy, marry, wasââ¬â¢t, and he put it by thrice, every time gentler than the other; and at every putting by mine honest neighbors shoutedââ¬â¢Ã¢â¬ (836).This could be interpreted as being an act of humility. However, the truth is that Caesarââ¬â¢s malicious ambition continues to be demonstrated each and every time he meditates on whether or not to put the crown down. If Caesar would have been offered the crown once more surely he would have acc epted; this would have resulted in a tyrant ruler. Ambition is the primary motivating factor for the conspirators to rise up and plot Caesarââ¬â¢s murder. Brutus has great ambition to do what he believes is just for the people of Rome; realizing Caesar can be a potential threat to this justice, Brutus joined the conspirators in their plot to kill Caesar.Alone, Brutus explains to himself why Caesar must die: ââ¬Å"ââ¬ËIt must be by his death; and for my part I know no personal cause to spurn at him, but for the general goodââ¬â¢Ã¢â¬ (Act 2 Scene 1 Lines 10-12). Brutus will do what he believes is right for the people; even putting Caesar to death. The death of Caesar will bring an end to a possible tyrant and an end to any possible danger to the people. After Caesarââ¬â¢s murder, Brutus tells the people that the reason that he rose against Caesar was, ââ¬Å"ââ¬ËNot that I loved Caesar less, but that I loved Rome moreââ¬â¢Ã¢â¬Å"(Act 3 Scene 2 Line 22).This exemplifies how Brutusââ¬â¢ ambition makes him an untrustworthy man by betraying Caesar. His great love for the people creates ambition in Brutus; urging himsel f to do anything for the good of the people of Rome. Continuing his speech, Brutus says, ââ¬Å"ââ¬ËAs Caesar loved me, I weep for him; as he was fortunate, I rejoice at it; as he was valiant, I honor him; but, as he was ambitious, I slew him. ââ¬â¢Ã¢â¬ (Act 3 Scene 2 lines 23-25) Brutus slays Caesar because he is ambitious without ever realizing he himself is ambitious. He dies believing he did what was right for the people.Although Brutus killed Caesar for the good of the common people, Cassius killed him because of his hatred and jealousy toward Caesar. The hatred and jealousy Cassius has for Caesar grows into ambition for his death. After a talk with Brutus, Cassius explains to himself how he will persuade Brutus to become part of the Conspirators, ââ¬Å"ââ¬ËI will this night, In several hands, in at his window throw, As if they came from several citizens, Writings, all tending to the great opinion That Rome holds of his name; wherein obscurely Caesarââ¬â¢s ambition shall be glanced atââ¬â¢Ã¢â¬ (Act 1 Scene 2 lines 11-16).By persuading Brutus to become part of the conspirators, Cassius would have a very honorable man supporting them. The people of Rome would see that Brutus is on the conspiratorââ¬â¢s side and they also would be in favor of Caesarââ¬â¢s death. Speaking on the injustice of what is Caesar, Cassius tells Brutus, ââ¬Å"ââ¬ËWhy, man, he doth bestride the narrow world Like a Colossus, and we petty men Walk under his huge legs and peep about To find ourselves dishonorable gravesââ¬â¢Ã¢â¬ (833). The jealousy that possesses Cassius exemplifies his ambition to be equal to Caesar.The ambition within Cassius drives him to expose to Brutus the unrighteous side of Caesar; Cassius does this because he wants Brutus to join the conspirators in their plot to kill Caesar. Cassius continues a speech he hopes will push Brutus in the conspiracy: ââ¬Å"ââ¬ËMen at some time are masters of their fates. The fault, dear Brutus, is not in our stars But in ourselves, that we are underlingsââ¬â¢Ã¢â¬ (833). Brutus was ultimately swayed into pursuing the murder of Caesar; it was all in the apparent na me of justice. However, the truth again, lay in the evil and self serving ambition exemplified throughout Shakespeareââ¬â¢s The Tragedy of Julius Caesar. Truly the many atrocious deeds demonstrated in The Tragedy of Julius Caesar are caused by the corruption of ambition. As ambition grows, the earnest desire for an achievement, honor, wealth, and power becomes a highly motivating factor in oneself. As Rebecca Miller once said ââ¬Å"Ambition can be a disease, and it feeds on itself. ââ¬
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